French

The Contributions to the Sociology of Language series features publications dealing with sociolinguistic theory, methods, findings and applications. It addresses the study of language in society in its broadest sense, as a truly international and interdisciplinary field in which various approaches - theoretical and empirical - supplement and complement each other. The series invites the attention of scholars interested in language in society from a broad range of disciplines - anthropology, education, history, linguistics, political science, and sociology. To discuss your book idea or submit a proposal, please contact Natalie Fecher.

This collection presents new essays in the complex field of French literary adaptation. Using a variety of textual and interpretive approaches, it sheds light on issues of gender, sexuality, class, politics and social conventions while acknowledging a range of contexts, from the commercial to the archival and the aesthetic. The chapters, written by eminent international scholars, run chronologically from The Count of Monte Cristo through Proust and Bonjour, Tristesse to Philippe Djian's Oh... (adapted for the screen as Elle). Collectively, they fill a need for contemporary discussions on the significance of France's literary representations in the history of global cinema.

French Women Authors examines the importance afforded the spiritual in the lives and works of French women authors over the centuries, thereby highlighting both the significance of spiritually informed writings in French literature in general, as well as the specific contribution made by women writers. Eleven different authors have been selected for this collection, representing major literary periods from the medieval to the (post)modern. Each author is examined in the light of a Christian worldview, creating an approach which both validates and interrogates the spiritual dimension of the works under consideration. At the same time, the book as a whole presents a broad perspective on French women writers, showing how they reflect or stand in opposition to their times. The chronological order of the chapters reveals an evolution in the modes of spirituality expressed by these authors and in the role of spiritual belief or religion in French society over time. From the overwhelmingly Christian culture of the Middle Ages and pre-Enlightenment France to the wide diversity prevalent in (post)modern times, including the rise of Islam within French borders, a radical shift has permeated French society, a shift that is reflected in the writers chosen for this book. Moreover, the sensitivity of women writers to the individual side of spiritual life, in contrast with the practices of organized religion, also emerges as a major trend in this book, with women often being seen as a voice for social and religious change, or for a more meaningful, personal faith. Lastly, despite a blatant rejection of God and religion, spiritual threads still run through the works of one of France's most celebrated contemporary writers (Marguerite Duras), whose cry for an absolute in the midst of a spiritual vacuum only reiterates the quest for transcendence or for some form of spiritual expression, as voiced in the works of her female predecessors and contemporaries in France, and as demonstrated in this book.

Through a close reading of seven literary memoirs of the Nazi Occupation of France, Refiguring Les Ann es Noires: Literary Representations of the Nazi Occupation shows how the memory of the period has been shaped by political and social factors. An interdisciplinary study incorporating trauma theory, history, and folklore studies, this book examines representations of the Occupation by a diverse group of writers ranging from a female Resistance fighter to one of the first French Roma novelists. The methodological diversity of the volume brings to the fore each author's unique perspective and demonstrates that their works are at once historically and artistically significant. Above all, this book gives voice to groups whose experiences in occupied France have largely been forgotten.